Men’s Health Still Matters…
,,, and We Can Promote Men’s Health with Intentional Brotherhood.
(c) 2015, Davd
Movember ended before Radiation Treatment did, but barely: My last session with the narrow slippery table and the elaborate attack-X-ray machine was December 3. My days are no longer dominated by Radiation Treatment, the times when others chose to schedule it, and the Special Toilet Training it required.
I celebrated the end of those constraints by lunching on pirogies, a Ukrainian folk meal which might be uh, anti-laxative. For those who live well east of Winnipeg, or outside Canada and Ukraine, they are made from wheat pastry, stuffed with flavoured mashed potato, and usually boiled or fried rather than baked. The standard dressings for them are chopped onion fried in bacon fat, and sour cream; with those dressings, especially if the potato be flavoured with cheddar cheese, they’re delicious.
Pirogies eaten—with an apple to help sequester cholesterol and saturated fat—i rested a lot during the rest of that Thursday. I rejoiced in having more days when my support dog Fritz and i can enjoy one another’s company all day, when i need not leave him locked up in a basement apartment wondering what i’m doing that he cannot join, locked up homeless as he and i have been homeless these past four and a half months. Friday afternoon, he smiled as he slept… we were together all day
Reflection time, “windup” time; Movember is over and now, so is my Radiation Treatment. My next scheduled time to be at Cross Cancer Institute, they told me as i left, will be for a check-up in March. Until then, and probably all of 2016, i will remain a pharmacological eunuch. Between now and then, i should expect my body to gradually recover from the radiation damage, while the tumor, with luck, will remain devastated. Odds are, i was told, i will not need to return to Cross Cancer Institute for further treatment, just for one or more follow-up examinations.
An appropriate setting, this first week of December, for a tentative assessment of the diagnosis process, the treatment, the likely consequences.1 It seems much more likely than not, that i’ve gained 3-15 years of lifespan from getting into treatment this year. This fall has not been fun, for me or Fritz; we’ve been going through the unpleasant part and next year, we should gradually get back into the pleasures of retirement and being wise old characters.
It does seem clear that changing physicians in 2014, got my prostate cancer diagnosed and into treatment before it spread; and men over 55 should insist on PSA and those uncomfortable finger examinations. That points to a dangerous flaw in the system: Physicians who don’t do basic prostate cancer screening shouldn’t be in primary charge of older men patients2.
Cross Cancer Institute and the Alberta Cancer Society have treated me well. I’m not planning to complain about my provincial taxes next spring, probably not for years. I can’t drive for others as others have helped me get to treatments, not with these old eyes in the state they’re in; but maybe i can do something toward providing lodging during treatment for men who need it, especially men who have support dogs. The many PTSD sufferers who served Canada in Croatia, Rwanda, and Afghanistan are getting older; and more prostate cancer patients will need dog-friendly lodging as time goes on.
Men’s health—in my experience and opinion—deserves more attention than it gets; and mimicking women’s health initiatives won’t always, maybe not usually work. For instance, men are more likely to work long hours, more likely to work in remote or shifting locations, and thus, less likely to have regular connections to the medical care system.
Movember Clinics providing PSA tests [and finger examinations, perhaps other men’s health examinations and advice] look to me like a good use of Movember donations—and for that matter, of public health spending generally3. They shouldn’t be restricted to Movember, but it’s a good month in the sense that most farming and fishing and a lot of forestry work is wound up, daylight is short and so construction overtime tends to be less, and the snow’s not deep yet in most of Canada—most men have time to go to clinics, and decent driving or bus riding conditions in which to get there, in November. The Movember emphasis is appropriate… but Movember clinics are not all there is to improvement.
Health promotion for men (like education for boys) should take into account our greater need to be physically active. Sports for fun (especially fishing and hunting), commuting by bicycle, even pushing lawn mowers and getting in the firewood, are more valuable to us than to women.
Health promotion for men should confront misandry, and especially the lie that men are privileged. Living a lie is mighty unhealthy, and the notion that men in general are privileged, is a whopper. That “if the genders were reversed” test is one good way to estimate misandry, and social programs that flunk it should be revised. Self respect is not pride, and if my Ph.D. in sociology serves me well, much of the depression among men is a symptom of oppression.
It’s bad advice—it’s misdirection—to send men to women for support if other men can provide it, in a social milieu where so many women feel entitled to privilege. Men with good marriages will get support from their wives without being told to; men with bad marriages shouldn’t be asked to rely on them; and the same goes for relationships other than marriage. There are good women, millions of them—and there are other millions of women whose effect on men close to them, in today’s biased legal and bureaucratic system, is too frequently toxic. If in doubt, i recommend, choose buddies—the word is based on brother, and we Christians are supposed to treat our fellow Christian men as brothers (as likewise with Muslim men4).
It’s not only monks who can benefit from intentional brotherhood. Monks provide us with examples of men living, successfully, as brothers not born to the same mother nor father, and successful for centuries. Their examples can be adapted for men who have other main interests than religious ritual5. Indeed, students in “fraternities” at universities and colleges are basically adapting the monastery model. Millions of men of all ages, who have been abused by misandry or have seen others abused and become wary of marriage, can benefit from the social efficiency of intentional brotherhood
Developing intentional brotherhood has had to wait this autumn, while i camped in an apartment and went every weekday to Radiation Treatment. I was willing to proceed but my first attention had to go to treatment and its special requirements. Now that treatment is done, my healthiest choice is not a solitary apartment but the fellowship of intentional brotherhood—and it’s not mine only. Fellowship is healthier, it’s more efficient, it’s more fun. The most challenging part, especially as we begin making intentional brotherhood a common choice and a respected alternative to marriage, is probably to identify sets of buddies who can group up into successful households. As intentional brotherhood becomes commoner and more respected, ways of identifying will develop; and the pioneers will make the going easier for those who follow.
My grandfather was a pioneer, and my favorite relative. The development of the PSA test that got my diagnosis started, was a different kind of pioneering than Grandfather’s. It’s the wrong time in history for me to walk halfway across the continent like Grandfather did; i don’t have the biochemical and physiological training to devise blood tests; but maybe i can contribute to the development of intentional brotherhood. It’s an appealing idea; i have experienced intentional brotherhood among monks and enjoyed it; now it seems i have been given a few more years in which to spread and live that way of life.
I’ve got work to do. Care to join me? Brotherly fellowship is good for men’s health.
Some References:
Brown, Grant A., 2013. Ideology And Dysfunction In Family Law: How Courts Disenfranchise Fathers. Calgary and Winnipeg: Canadian Constitution Foundation and Frontier Centre For Public Policy
Nathanson, Paul, and Katherine K. Young, 2006. Legalizing Misandry: From Public Shame to Systemic Discrimination against Men Montreal: McGill-Queen’s University Press.
Wells, H. G. 1920: The Outline of History: The Whole Story of Man. New York: Macmillan. Cited in the Project Gutenberg Ebook edition, 2014.
Notes:
1. “Tentative” is not meant as any affront. The March assessment should produce the first prognosis; and even then, it’s all estimate. As an Arthur Hailey novel pointed out, the final diagnosis is made post mortem.
2. To keep the details clear—the physician who didn’t do basic screening wasn’t practicing in Alberta; i came to Alberta for treatment, on the advice of clergy, because i have close relatives here and not there… and i’m much more likely to stay here than return.
3. Perhaps there are some already, just not where i’ve been this past decade or two.
4. The classic Islamic reference seems to be to Muhammad’s last speech at Mecca (e.g. Wells, 1920: ch. XXXII Muhammad And Islam, § 4); the Christian references are many (e.g. Matt 12: 46-50, Matt 23:8, Matt 25:40,45, Mark 3:32-35, Luke 8:21, 11:28 … plus Jesus’ tendency to refer to his disciples and followers generally as “brothers”.)
5. Religious ritual is a better use of time than many, but it’s not for everyone, not even for half or a quarter of all men. To those who are called to religious ritual, i say, enjoy. To those who are not, i say, let’s learn the distinct virtues of a co-operative household.
The Beauty of Old Men
No Cosmetics Required.
(c) 2015, Davd
This is written in appreciation and in honour of old men who “mentored” me, as well as in affirmation of what i can now contribute as they did then, and of the value of men who are past the strength of youth. So please keep in mind that i write in the plural, in appreciation of my Granps and several other teachers and mentors.
Let me begin this reflection, then, with a stock phrase, more general than an aphorism: Too old for that sort of thing. I do say it about “sex”, but its range is far larger than eros. To appreciate old age, and old men, we should keep old-age’s weaknesses in mind as important context.
Last March, looking out the window at the prayer-garden i had so enjoyed for six years1, i noticed a pruning task that was likely to be called-for about this time of autumn, when the branches have stopped growing, involving a man standing on an 8-foot-tall stepladder and reaching above his shoulder level, perhaps above his head, to use a pair of lopping-shears.
Lopping-shears are a two-handed tool, so this task will call for whoever does it to stand some seven feet above the ground, on a ladder rung, without a free hand to steady himself. Twenty years ago, i could have been that man. This year i realized, and accepted, that i am now too old for that sort of thing.
Twenty-five years ago next summer, i knelt on a half-steep roof, facing down over the edge toward a 20-foot drop to bedrock, and nailed on the outer courses of asphalt-“shingle” roofing because, of course, they go on first. Then i worked my way to the top. Today, i would be willing to do the same work starting from where i could face upslope rather than downslope—but not those bottom “courses”—and i couldn’t work kneeling for as long.
Traditional wisdom takes notice: The glory of young men is their strength; and the beauty of old men is their grey hair. [Proverbs 20:29]
More precisely, the beauty is not in our grey hair. It is under our grey hair—if we have hair left—and in the way we use our time. Old bald-headed men partake of it also—but not all old men “have the beauty,” however much or little hair they wear above their ears and of whatever colour. If we have put our earlier lives to good use, we have learned many, many things—more than our juniors have had time to learn. These things-learnt—most of them not memories in a personal sense, but of events and circumstances from our earlier days—provide us old men with abundant context, more abundant than middle-aged men have, far more abundant than young men have, in which to think about the tasks, problems, and events of the present.
I, for instance, have learned to read, speak, and write some Finnish, improved my German and Spanish, and lately learned a little French, in addition to my boyhood English and the basic Spanish i learned in secondary school. When i was half my present age, i could speak, read, and write English quite well and Spanish quite badly; now i can speak and read some Finnish, French and Spanish, can struggle to read and occasionally even speak some German; and these four languages inform my use of English as none of them did back then.
I can remember when many women, at marriage, promised to obey their husbands… and i can also recall observing that in those same years, about as many wives dominated their husbands, as vice-versa2. Today’s young men and big boys can perhaps remember US President Obama telling a random male voter, “Just do whatever she tells you to” while campaigning for re-election in 2012. Women, as part of the marriage ceremony, promising to obey their husbands?—“that’s history”, and they have no feel for how ancient or recent, no personal recollection of its context.
The first beauty of old men is in how much knowledge we can recall, in our personal context of that time, rather than having to look it up and read it in the unknown context of someone else’s recollection and work.
The second is in our appreciation of the strength and accomplishments of younger men, and of boys. This is far more important today than it was fifty and one hundred years ago, when men were more valued in culture (and specifically in law and bureaucratic administration.) The ecological predicament is best addressed—best resolved—using skilled, large muscle labour—the work young men do best. We old men can give the young men on whom our best response to the ecological predicament depends, some mentoring in those large muscle skills, some appreciation and respect for them3. We can affirm and mentor the boys who have a flair for skilled manual work, and with better effect because that flair was once ours..
The third beauty, which is in our willingness and disposition to bless and to tutor our juniors; overlaps the second but is distinct. When a man is between one and two generations old, his first concern usually is to do whatever he can do best, as best he can, with his own body. He won’t ignore nor neglect his children, but he is likely to take, rather often, a “Look at this and see if you can do it too” (or “… and see if you can learn to do it too”) approach. By the time he is of the age to become a grandfather, he begins to have a fuller appreciation of the diversity of humanity, and a greater ability to nurture the good qualities in people—boys and younger men especially— who aren’t much like him.
Old men also have more free time to “mentor”. Young and middle-aged men are called-for when the job involves heavy lifting and quick reflexes; and while the old men and boys might tag along if it isn’t a hireling job, our work is less demanding and less constant. We have time to tell and show the boys what’s going on, while the younger men have to give fuller attention to the task. (In industrial societies, younger men are usually employed at single-focus worksites in places where boys and old men are not even welcome … those worksites are less human than the multi-generation family farm, fishboat, or craft business.)
It was from my grandfather, not my father, that i received a rough map of the work possibilities to which my talents might lead, and introductions to electricity, gardening, science, and woodworking. Dad took me fishing and showed me some of “how to dress”; but he had many more demands on his time, and i think he was more concerned that i “represent him well”, somehow.
Our fourth beauty overlaps the first; it is in personal memories, that can inform boys and younger men beyond their own lifespans: We can recall “how things were” in times when younger men were not yet living, or were boys rather than grown men. It’s been many years since that once common prank, “The Stink Bomb”, was common. In retrospect, “The Stink Bomb” was a rather efficient form of civil disobedience—better than some more violent and disruptive forms we have seen more-often, lately. You’re not likely to learn that in school, nor on the evening news.
I can remember when misogyny and misandry were roughly balanced and neither was dominant. I can remember a change to strong net misandry during my lifetime. They can’t. But if i tell young men and adolescent boys my stories, stories i remember rather than have read, that can bring them closer to a sense of social change, and of the real possibility—and superiority—of balance rather than dominant misandry.
There is wisdom, and a fifth beauty is possible, in our acceptance of mortality… in our awareness that we have fewer, decades-fewer years left to live than we have lived already. Younger men are also mortal—but few of them feel it, once they are on their own and doing their man’s work. It’s all too easy for middle-aged men to take on projects and mortgages they will not have time to complete.
Seriously, if you’re between say, 35 and 60 years old, and you’re thinking of something long-term you’d like to do or something expensive to buy with a mortgage—talk it over with your father, your uncle, an Elder in your church or your tribe. Form with that older man, a perspective on your remaining years on earth. Recognize that life is partly a matter of chance, and that it’s prudent—and healthy—to allow plenty of extra time and even money for bad luck, bad times—and good opportunities you can’t name right now.
Keeping track of your remaining life expectancy, and a sense of that expectancy as a random variable, can be valuable even to young men and adolescent boys. It should be part of the initiation of boys into the first stage of manhood, and such initiation, given by men of diverse adult ages, should be a normal puberty experience for boys.
I’ve been told, now and then since i finished Grade 12 and went on to university studies, that i act older than my years. Some of these “beauties of old age” may have been with me longer than with most other men in their seventies. I may have become middle-aged at 30, in my second year as Associate Professor, and old [but not yet weak] in my fifties. If so, i have an old man to thank, who nurtured my boyhood; an American Métis electrician, fiddler, storyteller, and inventor. Not him alone, but him especially. If you are past 50, or act old for your years, see what boys you can “mentor” as he did, me.
Gran-Père, je te souviens.
Notes:
1. It took three years at least, to make it even a semblance of a prayer garden, from its use before i bought the land.
2. One reason so many women dominated their households, was the separation of men’s workplaces from their homes. In those mid-20th-Century years, fairly few Canadian and “American” women worked away from home; theirs was the predominant presence in the house. As i commented above, separating men’s work from the presence of boys and older men, is less human than the multi-generation family farm, fishboat, or craft business.
3. Feminism and the bureaucracies it has influenced, whose main concern is the self-interests of higher-class women, haven’t the motivation, nor the background, to fully appreciate skilled manual labour. That is likely one major reason, why the governmental as well as profit motivated approaches to managing nature, are too mechanistic.